The Koran's Stories; Osman Al-Khamis; and the Interpretation of Al-Nasr Chapter

The Koran's Stories; Osman Al-Khamis; and the Interpretation of Al-Nasr Chapter

osman al khamis

Each elder has a way of interpreting the Holy Quran, but no matter how many ways the result is uniform in delivering the message to understand the Quran. Among these ways is the way of Sheik Osman Al-Khamis.



The explanation of Sura Al-Nasr for Sheik Osman Al-Khamis:

Surah Al-Nasr is a civil surah, the last full chapter in the Holy Quran, and about “Ayesha God Is Pleased with Her” she said: “When this Syria came down upon the Prophet, God's peace be upon him, he was making many kneeling and his kneeling, and his prostration, who glorified you, God, and with your praise, glory be to God, Almighty, God, forgive me; He used to take the Quran, and he did as his Lord said to him.”

Fatah Mecca:

Pioneering is something of God's victory, but victory does not depend on conquest, but the mention of conquest in Surat Al-Nasr in order to wake up to his greatness and status, and because this conquest is the opening of Mecca, which ended many things, most important of which is the entry of people into God's religion.

The Prophet's Prayer and Peace Be Upon Him:

After Al-Hudaibia was fixed, the Prophet Mohamed devoted his attention to the Islamic call. So, I listened to the Arabs calling on him to pray and peace to the Islamic religion. He sent the apostles to worship God. Some Arabs responded to the Islamic call and joined Allah's religion. Some Arabs refrained from entering Islam and fought the Prophet.

Reluctance is one of the reasons for the lack of migration:

Among the Arabs who were reluctant to enter Islam, they were saying, if he appeared to his people, we would follow him. “No immigration after conquest,” he said, “real migration is before conquest when they were needed to support the prophet, God bless him and grant him peace, to open Mecca. But after conquest, they were no need. Many entered Islam, and power was shown to Islam; After conquest and power, hypocrisy existed.

Delegates Year:

However, the hesitant people were saying, if he appeared on his own people, we would follow him, i.e. if he defeated the people of Mecca, he turned out to be God with him. Before him, the Kaaba was destroyed. Indeed, when he appeared on his people, many Arab delegations entered Islam, so he called the Year of Conquest the Year of Delegations.

Interpretation of the last verse:

Sheik Osman Al-Khamis said in the interpretation of Sura Al-Nasr, "Praise the praise of your Lord, and forgive him, that he was a repentance." Many people thought that God's message to his Messenger after victory was thanks, but they were wrong. The people of science said that in this sign there was Murad, that is, I delivered your message and I approached for you.

Abdullah Bin Abbas views Sura Al Nasr's explanation:

It came about “Omar Radha Allah was pleased with him” “when he was meeting with the elders, he was entering “Abdallah the son of Abbas” with them in the Council, and the elders denounced “Omar”'s act of entering him with them, and he did not reply to them “Omar,” but he told them what the interpretation of Surat Al-Nasr was, and they said the meaning was clear; If Mecca is opened, and I see people entering in large numbers in Islam, thank God. He said, “The age of God's favor is upon him”: Do you agree with them, Abdullah?” He said: “No, God's message to his Messenger means that I have delivered your message, and I have come near for you.” Omar said: “This is the true meaning that was understood by the Messenger of God, peace be upon him.”